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1. Name- Jahnavi Sanskrit E- Journal

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4. UGC Approved Journal Number (Under University Grant Commission, Govt. India Approved List of Journals)- 41039 and applied for UGC CARE on 23/6/2019.

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SUBSCRIBE OUR YOUTUBE CHANNEL अभिनवाङ्के एकचत्वारिंशदङ्के (41st Issue)भवतां समेषां मङ्गलाभिनन्दनम्। चरन् वै मधु विन्दति चरन् स्वादुमुदुम्बरम्। सूर्यस्य पश्य श्रेमाणं यो न तन्द्रयते चरन् चरैवेति॥  (Always move onwards; it is the path to get the highest goal.)  EtareyaBrahmaņ

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Inaugration- Prof. Rajaram Shukla, V.C. Sampurnanand Sanskrit University Varanasi, UP.

Place- Online through WebEx Meet due to

Date - 26th April, 2020 10:30 AM

Representative- All Jahnavi Core Team online mode due to National Lockdown.

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मुख्यसम्पादकः विद्यावाचस्पति-डा.सदानन्दझाः ।

सम्पादकः डा. बिपिन कुमार झा

सम्पादकमण्डलसदस्याः डा. सुमन के. एस्. डा. श्लेषा सचिन्द्र, डा. मीनाक्षी, ।

सम्पादकसहायकाः डा. शशिकान्तद्विवेदी, डा. नारायणदत्तमिश्रः, डा. नरेन्द्रः

पुनर्वीक्षकाः- प्रो. पीयूषकान्तदीक्षितः, प्रो. विष्णुकान्तपाण्डेयः, प्रो. सच्चिदानन्दमिश्रः, डा. आर् सुरेशः, डा. नारायणदत्तमिश्रः, डा. आर्याजोशी, डा. प्रेमसिकरवार, डा. लक्ष्मीमिश्रा, डा. लक्ष्मीश्रीकण्ठः, डा दिव्यानन्दझा डा. योगानन्द झा, डा. रामसेवकझा।

विशिष्टपुनर्वीक्षकाः Dr. PK Wendabona, Department of Basic Principles, Institute of Indigenous Medicine University of Colombo, Rajagiriya Sri Lanka

प्रकाशनम् सारस्वत-निकेतनम्

लोकार्पणप्रतिनिधिः न कोऽपि अस्मिन् अवसरे ’लाकडाउन कारणात्’

तकनीकिप्रवन्धनसहायकः रित्ज़ वेब होस्टिंग, बंगलोर

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Read : List of Contributors

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Read : Index/विषयानुक्रमणिका

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Read : मुख्यसम्पादकीयम् डा. सदानन्द झा

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Dr. Sadanand Jha (D. Lit.),
Editor in Chief
Jahnavi Sanskrit E Journal,
Associate Professor and Head, Department of Vyakaran,
J.N.B. Adarsh Sanskrit College (Under MHRD GoI), Lagama , Darbhanga, Bihar.

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Read : प्रकाशकीयम् डा. बिपिन कुमार झा.

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सम्पादकः (Editor)
Dr. Bipin Kumar Jha,
Teaching Faculty, Nalanda University
An Institution of National Importance,
Established by an Act of Indian Parliament &
Supported by East Asia Summit Participating Countries, Rajgir, Nalanda, Bihar.

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Read :1 कर्तुरीप्सिततमं कर्मेतिसूत्रविषये नव्यदृष्टिः प्रो. ब्रजभूषण ओझाः

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Prof. Braj Bhushan Ojha,
Professor & Head Department of Vyakaran (Sanskrit Grammar),
Sampurnanand Sanskrit University, Varanasi.

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ABSTRACT OF THE PAPER

This paper presents a logical explanation in the context of the Karturīpsitatamaṃ karma, a Sanskrit grammatical. It deals about the case. This paper focuses on the linguistic standards for Classical Sanskrit. Along with this, new subject matter has been revealed through the proper evidence. The component words used in the rule are explained first. As this grammatical rule is a composite rule. After the elobaration, each word has been discussed in detail in the terms of grammar.

REFERENCES

Aṣṭādhyāyīpāṭhaḥ, maharṣipāṇiniḥ, jñānabhāratī publicationas, delhi, 2009. Laghuśabdenduśekharaḥ, mahāmahoādhyāyaḥnāgeśabhaṭṭaḥ, caukhambhā surabhāratī prakāśana, varanasi, 2013. Mahābhāṣyam (pradīpodyotasahitam), maharṣīpatañjaliḥ, rashtriya sanskrit sansthan, new delhi, 2006. Pariṣkāradarpaṇaḥ, veṇīmādhavaśuklaḥ, caukhabha sanskrit series office, varanani, 1991. Śāstrārtharatnāvalī, paṃ. Jayadevamiśraḥ, vāṇī vikāsa publication, varanasi, 2016. Vādaratnam, paṃ. Sūryanārāyaṇa śuklaḥ, caukhabha sanskrit series office, varanani, 1989. Vaiyākaraṇasiddhāntakaumudī, śrīmadbhaṭṭojidīkṣitaḥ, vāṇī vikāsa publication, varanasi, 2012. Vyutpattivādaḥ, śrīmadgadādharabhaṭṭācāryaḥ, vāṇī vikāsa publication, varanasi, 2016.

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Read :2 A Study of Vijñānabhairava and Rudrayāmalatantra in the Tāntric Sect of Kaśmīra Śaivism Kim Tae Hong

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Kim Tae Hong,
Ph. D Scholar,
Jawaharlal Nehru University, New Delhi

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ABSTRACT OF THE PAPER

The aim of this chapter is to explore the dimensions of meditation in the tāntric sects of Kaśmīra Śaivism. The paper aims to present the views along with the intention to investigate and discuss the idiosyncratic methods and forms of the system. To escape the expansion, the article would focus on the texts Vijñānabhairava and Rudrayāmalatantra only. The paper is narrative in nature. Sanskrit terms are italicized.

REFERENCES

IndianPhilosophy, Vol. 1-2, Radhakrishnan, S.; Oxford University Press, George Allen & Unwin Ltd. 1923. Indian Edition 1940 (2nd edition 2008). Rudrayāmalatantra (in Hindi), Dr. Rudradeva Tripathi, Ranjan Publication, New Delhi 1994. Vijñānabhairava, Swami Lakshamanjoo, MMPPL, New Delhi 2011. Vijñānabhairava, Jaideva Singh, MBPPL, Delhi first edition 1979 reprint 2019. Vijñānabhairava, Shivopādhayāya and Kṣhemarāja, Kashmir Series of Texts and Studies No.ⅷ.” Bombay: Tatva-Viveohaka Press, 1918.


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Read :3 हेमचन्द्र कृत प्राकृत व्याकरण में अनुकरण एवं मौलिकता महात्मा वीणापाणि त्रिपाठी

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Mahatma Vinapani,
Faculty, Jamia Millia Islamia Central University, New Delhi.

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ABSTRACT OF THE PAPER

What is the early period of Prakrit language? There is a difference of opinion among scholars on this subject. Some believe that ‘Prakrit bhasha’ is a contemporary language of Vedic, while some scholars consider it to be a development parallel to the cosmic after Vedic. And some scholars accept the origin of ‘Prakrit’ from cosmic Sanskrit. Due to ‘Prakrit’ being more compatible with Vedic Sanskrit, scholars often consider Prakrit to be a development of Vedic. Sanskrit was used by the civilized section of the society and the common people used to use Prakrit. Being the language of a civilized class, continuous work was done on the purity of Sanskrit. It was only in the fifth century BCE that Panini regularized the uncontrolled flow of Sanskrit with rules of grammar, which led to the development of Sanskrit within certain limits. Prakrit's flow on the other hand remained unhindered. Being the language of common people, the need for grammar in it was often negligible. Therefore, the order of binding Prakrit in grammar rules started much later. In the Prakrit grammars, the earliest name is ‘Bharata’. Although Bharata has not written an independent book on Prakrit grammar, he has tried to present a map of Prakrit grammar in chapter 17 of the Natyashastra. The names of Acharyas after them are found, but not the text. The earliest available work is the natural characteristic of ‘Chand’. The period of which is believed to be the third-fourth century CE. After this, ‘Prakrit Prakash’ of ‘Vararuchi’ is attained. It is detailed and complete with the grammar of Chand. After this, no natural grammar texts are obtained for a long time. In the 12th century, ‘Kalikalasarvagya Hemachandra’ wrote Prakrit grammar after Varruchi. Who interpreted Prakrit grammar as the eighth chapter of ‘Siddhahem shabdanushasanam’. It is often discussed among Prakrit's scholars that Hemachandra has imitated Vararuchi. This curiosity is the core of the paper. In the paper presented, a detailed study will be done on the subject, to what extent Hemachandra has imitated imitation and originality in his natural grammar.

REFERENCES

Ācārya Hemacandra aura unakā śabdānuśāsana. Śāstrī, nemicandra. Vārāṇasī: caukhambā vidyābhavana. 1963. Natyashastra of Bharatamuni with the Commentary ‘Abhinavabharati’ by Abhinavaguptacharya. Kavi, M. Ramkrishna. Vadodara: Oriental Institute, 2001. Prākṛta-vyākaraṇa.Āpṭe, K.V. Vārāṇasī : Caukhambā Sanskrit Bhavana, 1996. Prākṛta sāhitya kā itihāsa. Jaina, Jagadīśacandra. Vārāṇasī: caukhambā vidyābhavana. 2014. Prākṛta bhāṣāoṃ kā vyākaraṇa. Piśala, R, Translation Hemacandra jośī. –Paṭanā: bihāra–rāṣṭrabhāṣā–pariṣada, 2014. Prākṛta-prakāśa. Upādhyāya, Baladeva. Vārāṇasī: sampūrṇānanda-saṃskṛta-Viśvavidyālaya, 1996. Prākṛta-prakāśa. Vaidya, P. L. Pūnā: Oriental book agency, 1931. Vararuci Evaṃ Hemacandra Viracita prākṛta vyākaraṇa. Garga, Namitā. Delhi: Nag publishers. 2004.


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Read :4 कविकृष्णकेशवस्य नीलाद्रिचम्पूकाव्ये यमकालङ्कारस्य समीक्षणम् नीलमाधवप्रधानः

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Dr. Nil Madhav Pradhan,
Research Scholar,
Central Sanskrit University, Guruvayur, Kerala

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ABSTRACT OF THE PAPER

The poets in the world of Sanskrit literature, Dr. Krushna Keshab Sarangi is one of the eminent poets. He has also composed a good number of poems in both Sanskrit and Odia. He is also reputed as a young poet and also know as one of the most well-known poets in Odisha. Previously he translated so many popular odia poets into Sanskrit in verse very lucidly and efficiently as well. He was actually known for his prominent work “Niladrichampu”. Becouse of him, this particular piece of writing had gained high appreciation from the eminent Sanskrit scholars and readers. In the “Niladrichampu” poetry, the poet has used poetry ornamentation (kavya alankara) very well. Which is a sign of poetic talent. To publish the same talent of any time of the author, i have described it in my research paper in this particular context. Which illuminates the poetic style of the author, along with illuminating the quality of poetry. Out of the figures of speech used by the autheor in the NILADRICHAMPU poetry, I have analyzed the Yamakalankara in my research papers. I hope that my research paper will be liked by Sanskrit scholars.

REFERENCES

Kāvyādarśaḥ – Ācāryadaṇḍīviracitaḥ – (vyākhyā.) Dharmendrakumāraguptaḥ – Meharacandra Lachamanadāsa – Delhi, 1973. Kāvyālaṅkārasūtravṛttiḥ – Śrīmadvāmanācāryaḥ - (Vyākhyā.) Śrī Paṃ. Kerādanātha Śarmā - Caukhambā Kṛṣṇadāsa Akādamī – Varanasi, 2003. Kāvyaprakāśaḥ – Śrīmammaṭabhaṭṭaviracitaḥ – (Vyākhyā.) Dr. Gajānanaśāstrī Musalagām̐vakaraḥ – Caukhambā Kṛṣṇadāsa Akādamī – Varanasi 2016. Nīlādricampūḥ – Dr. Kṛṣṇakeśavaṣaḍaṅgī – Mello Miḍea – Bhuvaneśvaram 2004. Sāhityadarpaṇam – Śrīviśvanāthakavirājaḥ – (Vyākhyā.) Ācārya Śeṣarājaśarmā Regmī – Caukhambā Kṛṣṇadāsa Akādamī – Varanasi, 2010.


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Read : 5 The Amazing confidential of Bhagavad Gītā Dr. Nilachal Mishra

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Dr. Nilachal Mishra,
Lecturer in Sanskrit,
K.C.P.A. N Jr. College, Bankoi, Khurda, Odisha

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ABSTRACT OF THE PAPER

The Bhagavad Gītā means song of God which comes from Bhīṣma Parva of the great epic the Mahābhārata and the Gītā contains 700 verses. Lord Kṛṣṇa was the Guru or spiritual teacher of Arjuna and Arjuna was a disciple of the Śrīmad Bhagavad Gītā. Lord Kṛṣṇa, who is identified with Lord Viṣṇu and the ancient God of the sun. He is called as Nārāyaṇa, an ancient God of the goal or resting place of all gods and all the creatures. Śrī Kṛṣṇa is the Hero of the Bhagavad Gītā. Kṛṣṇa means ‘karṣati sarvaṁ kṛṣṇaḥ’ who possesses the power to attract all. The present paper emphasizes the some amazing confidential from Bhagavad Gītā briefly. God who has the extraordinary power to control all in this creation and Bhagavad Gītā possesses the quality to give all the solution of human lives and which is an ideal religious Scripture in Hinduism.

REFERENCES

Bhagavad Gitā, RajaGopalchari, C., Bharatiya Vidya Bhawan, Mumbai. Bhagavadgītā as it is, Prabhupāda, A. C Bhaktivedanta Swami, The Bhaktivedanta Book Trust, Mumbai, India. Bhāgavata Ratnamālā, Das, Gauranga Darshan., Bhakti Vedanta Vidyapitha, Maharastra, India. Gitā Prabodhinī, Rāmasukhadāsa, Svāmī., Gitā Press, Gorakhpur. Ideas and Ideals from Sreeemad Bhagavad Geeta, Nambiar, A Subrahmanya Kumaran., Bharatiya Vidya Bhavan, Mumbai,2004. Kaṭha Upaniṣad ,Sarvananada Swami-Sri Ramakrishna Math, Madras, India. Manusmṛti, Prof. Kumar Pushpendra- Nag Publishers, Delhi, India Śvetāśvatara Upaniṣad, Tyagisananda Swami-Sri Ramakrishna Math, Madras, India. The Bhagavad Gita, Radhakrishnan, S., Harper collins publishers, India. Upaniṣatsaṁgraha, Pandit Shastri Jagadish., Motilal Banarsidass Publishers, Delhi.


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Read : 6 भर्तृहरिसम्मत त्रिविध वाक् या चतुर्विध वाक् डा. निधि वेदरत्न

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Dr. Nidhi Veda Ratna,
DSSB, New Delhi

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ABSTRACT OF THE PAPER

Bhartŕhari, a scholar, a grammarian, and author of Vakyapadiyam text, has described Śbadabrahma in great detail. His interpretation of scriptures is mainly from a philosophical point of view. There is a difference of opinion among later scholars as to whether Bhartŕhari has espoused three types of speech or four? Some scholars believe that Ācharya Bhartŕhari has accepted that there are three types of speech whereas others have argued in favor of four types of speech in his Śastrās. The main contention of his research paper is to discuss the appropriateness of the beliefs as held acceptable by Bhartŕhari.

REFERENCES

Vākyapadīyam (Brahmakāṇḍa) ṭīkā- Ambākartrī, Pt. Raghunāthaśarmā, Kāśī, 1963. Vākyapadīyam (Brahmakāṇḍa) Tīkā- Bhāvapradīpaḥ, Sūryanārāyaṇaśukla, Hindi Vyā. Rāmagovindaśuklaprakā. Caukhambhāsaṃskṛtasaṃsthāna, Varanasi, 2001. Vākyapadīyam (Brahmakāṇḍa) Tīkā- Pratyekārthaprakāśikā, Ānandāṭīkā. Pt. Dravyeśajhā, Pt.. Vedānandajhā, Mandākinīsaṃskṛtavidvatpariṣad, Delhi, 2002. Vākyapadīyam (Brahmakāṇḍa) Tīkā. Śrīcārudevaśāstrī, Lāhaura, 1934 Vākyapadīyam, Caukhambhāvidyābhavana, Varanasi, 2001. Vākyapadīyam. Tīkākāra- Gaṃgādharaśāstrīmānavallī, Banārasasaṃskṛtasīrīj ,1887.


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Read : 7 भारतीय संवत्सर का महत्त्व एवं प्रामाणिकता डॉ० विवेकशर्मा

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Dr. Viveka Sharma,
Himachal Central University, Dharmashala, HP.

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ABSTRACT OF THE PAPER

: Time Calculation from bottom to top is possible by Indian system of calculation only. Indian New Year’s Day starts from Chaitra Shukla pratipada. New Year Vikrami was originated by Shakari Maharaj Vikramaditya. New Year is worshiped from the Vedic period. Indian New Year begins in great Vasant season. This chaitra Pratipada is known as the birth day of this living world. Lord Sh. Rama and Chakravarti Samrat Yudhisthir were coronised on this pious day. Energy sourse Navratras also begins from this holi day. In short Indian time calculation is totally scientific, true, long-lasting, ancient and welfare wishing of the humanity. Long-lasting time calculation following can only achieve the future World’s Teacher goal of India.

REFERENCES

Jyotiṣaśāstra Astral& Mathematical Literature, Vol-IV, David Pingree, Translated: J Gonda (Ed.), Otto HarrassowitzWies, Germany, 1981. Jyotiṣaśāstra Sūryasiddhānta, Prof. Ramachandra Pandey, Caukhambhā Surabhāratī Publication, Varanasi, 2000. Laghupārāśarīmahābhāṣya (kālacakradaśāsahita), Diwan Ramchandr Kapoor, Motilal Banarasidass, Delhi, 2000. Prof. Kumar Pushpendra-Manusmṛti, Nag Publishers, Delhi, India. Radhakrishnan, S., The Bhagavad Gita, Harper collins publishers, India,1993.


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Read : 8 संस्कृत साहित्ये पञ्चतन्त्रप्रसङ्गेन दौत्यस्य प्रामुख्यता विचारः विद्वान् ईश्वर परमेश्वर भट्टः

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Vidwan I P Bhatt,
CLY, Sanskrit College, Dharwar, Karnataka

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ABSTRACT OF THE PAPER

Sanskrit language is the wealth of the country, the knowledge of Indians is rich in it, Sanskrit literature is a repository of policy tales, Panchatantra and Hitopdesh hold a prominent position in Niti Katha literature. for the easy understanding of children, stories related to animal birds narrate the policy stories. The power is strengthened by the tactics, the messengers are able to do even difficult tasks. This kind of policy is told through these stories In this research. I have described in this my research paper examples and evidences of the nature of the messenger. Located in this third system of Kokoluqiya located in Panchatantra, as well as the examples where Panchtantra has been mentioned. The messengers are also play an important role in today's era. He is the chief and he is the favorite of kings. It has also been propounded.

REFERENCES

Bhaṭṭaḥ, Mahābhaleśvara. Śabdārthakaustubhaḥ. Bangalore: VāṣkoPrakāśanam. 1995. Bhikṣu, Śrīgaurīśaṃkara..Sarvalakṣaṇasaṃgrahaḥ. Varanasi: BhārataBbhāratī1985. Nītiśatakam .Varansi:CaukhambāPrakāśanam, 1993. Pāṇḍeya, Śrīśyāmacaraṇa. Pañcatantram. Delhi: Motilal Banarasidss,1983. Śāstri, Śrīpāda..SubhāṣitaMañjūṣa .Dhāravāḍa :NacikataPrakāśana, 1999. UpādhyāyaḥŚrībaladevaḥ. Saṃskṛtasāhityetihāsaḥ. Varanasi: CaukhambāPrakāśanam, 1980. Vetālaḥ, SāhityācāryaḥŚrīmadanantarāśāstri. 1971.


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Read : 9 राष्ट्रभक्तिपरक नाट्य साहित्य अनु कुमारी

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Anu Kumari,
Delhi (Central) University, New Delhi.

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ABSTRACT OF THE PAPER

Theatrical compositions are prominent in literature to show history. The current scenes of society emerge easily on our psyche by the flow of dramatic poetry stream. If we look at the history of India, then the drama literature which has been created to awaken the national consciousness for the attainment of independence, is very rich. Many works of patriotism have been written in the 20th century. In this period, literature of Sanskrit and other languages has been enriched. Hindi, Bangla, Marathi were very vivid compositions written in these languages. Sanskrit scholars also introduced patriotic literature in the flow of nationalism. After 1920, Sanskrit scholars presented their theatrical works on Mahatma Gandhi, Rani of Jhansi and Veer Kshatriyas. Natural patriotism flowed in thoughts and sentiments in plays composed at this time. The Natyasakhyatya composed in the 20th century is very specific. The literature composed in it is interwoven with the ideas of ancient style and modern subjects. Contemporary social problems have been raised in this period. This Natya literature written in Paratantra India awakens national consciousness in the public mind. At this time, the main purpose of the plays being broadcast from various stations of All India Radio was also to highlight the aspect of patriotism among the people. Therefore, the drama of patriotic aired drama proved to be very effective. Moolshankar Maniklal Yagnik, Haridas Siddhant Vagish, Lakshmanasuri, Mathuraprasadikriti, Nirpaje Bhim Bhatt, Yatindra Vimal Choudhary are the names of these playwrights in the pursuit of patriotic drama in the 20th century.

REFERENCES

Bharatamuni. Nāṭyaśāstra (Abhinavabhāratī ṭīkā sahita). saṃ. raviśaṃkara nāgara. khaṇḍa-1. Delhiī: Parimala pablikeśana, 1981. Dapha, Grāṇṭa. Marāṭhoṃ kā Itihāsa. anu. Kamalākara Tivārī. prathama Saṃskaraṇa. Alāhābād: Itihāsa Prakāśana saṃsthāna, 1964. Dīkṣita, Harinārāyaṇa. Arvācīna Saṃskṛta Sāhitya meṃ Rāṣṭrīya bhāvanā. Delhi: devavāṇī pariṣad, 1973. Dvivedī, Kapiladeva. Saṃskṛta Sāhitya kā Samīkṣātmaka itihāsa. Alāhābād: rāmanārāyaṇalāla vijayakumāra, 2015. Gāyakavāḍa, Rāmacandra guṇacandra. Nāṭyadarpaṇa. prathama bhāga. baḍaudā: Oriyanṭala sīrija, 1929. Goyala, Prītiprabhā. Bhāratīya saṃskṛti. caturtha saṃskaraṇa. Jodhapura: Rājasthānī granthāgāra,2011. Jadunātha, Sarakāra. śivājī. Bombay: Hindī Grantha Ratnākara Kāryālaya (Giragāv), 1940. Mammaṭa. Kāvyaprakāśa. saṃ. śrīnivāsa śāstrī. daśama saṃskaraṇa. Meraṭha: sāhitya bhaṇḍāra, 1981. Ojhā, āra0bī0 Gaurīśaṃkara hīrācaṃda. vīra śiromaṇi mahārāṇā pratāpa. daśavāṃ saṃskaraṇa. Jodhapura: Rājasthānī graṃthāgāra, 2016. Saradesāī, Goviṃda Sakhārāma. Marāṭhoṃ kā Navīna Itihāsa. anuvāda- Rāgheya Mohana Agravāla. prathama khaṇḍa. Agarā: śivapāla Agravāla and Company 1976. śarmā, citrā. Saṃskṛta Nāṭakoṃ meṃ Samāja citraṇa. Delhi: meharacaṃda lachamanadāsa, 1969. Upādhyāya, Rāmajī. ādhunika saṃskṛta nāṭaka. sāgara: saṃskṛta pariṣad, 1977. Yājñika, Mūlaśaṃkara Māṇikalāla. Chatrapatisāmrājyam. Saṃ. Prabhāta śāstrī. Dvitīya saṃskaraṇa. Alāhābāda: Devabhāṣā Prakāśana, V.S. 2026. Yājñika, Mūlaśaṃkara Māṇikalāla. Mūlaśaṃkara Nāṭyatrayī. saṃ. rājendra nāṇāvaṭī. prathama saṃskaraṇa.Nnava Dehalī: Rāṣṭrīyasaṃskṛtasaṃsthānam, 2010. Yājñika, Mūlaśaṃkara Māṇikalāla. Pratāpavijayam. anu. śivaśaṃkara Tripāṭhī. Dvitīya saṃskaraṇa. Alāhābāda: Devabhāṣā Prakāśana, V.S. 2026. Yāska. Nirukta (Durgā ṭīkā sahita). prathama saṃskaraṇa. Bombay: Gavarnameṃṇṭa senṭrala presa, 1918.


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Read : 10 सम्बोधने चेति सूत्रालोके सम्बोधनप्रथमार्थविमर्शः प्रो. ब्रजभूषण ओझाः

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Prof. Braj Bhushan Ojha,
Professor & Head,
Department of Vyakaran (Sanskrit Grammar),
Sampurnanand Sanskrit University, Varanasi.

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ABSTRACT OF THE PAPER

The address in this paper is "Sambodhane cha"by this sutra with the proof of Prathama Vibhakti, the first requisite substance etc. is not "Pratipadikarth iti" in the address by the Sutra, after stating that this Sutra is necessary for the Prathama Vibhakti in excess of speech The same has been propounded through various examples, in the address verse, the verb is told and the formula is explained. While describing the word here, what is the meaning of the word of speech is also considered, what is the meaning of the term of speech in the world and what is the meaning of the word of speech in the opinion of ancient grammar. It is also said that the rendering of Gadadhar Bhatt and the rendering of Nagesh vote.

REFERENCES

Aṣṭādhyāyīpāṭhaḥ, Maharṣi Pāṇiniḥ, jñānabhāratī publications, Delhi, 2009 Laghuśabdenduśekharaḥ, Mahāmahoādhyāyaḥ Nāgeśa Bhaṭṭaḥ, Caukhambhā surabhāratī prakāśana, Varanasi, 2 013. Mahābhāṣyam (pradīpodyotasahitam), Maharṣī Patañjaliḥ, Rashtriya Sanskrit Sansthan, New Delhi, 2006. Pariṣkāradarpaṇaḥ, Veṇīmādhavaśuklaḥ, Caukhabha Sanskrit series office, Varanani, 1991. Śāstrārtharatnāvalī, paṃ. Jayadevamiśraḥ, Vāṇīvikāsa publication, Varanasi, 2016. Vādaratnam, paṃ. Sūryanārāyaṇaśuklaḥ, Caukhabha sanskrit series office, Varanani, 1989. Vaiyākaraṇasiddhāntakaumudī, Śrīmadbhaṭṭojidīkṣitaḥ, Vāṇīvikāsa publication, Varanasi, 2012. Vyutpattivādaḥ, Śrīmadgadādharabhaṭṭācāryaḥ, Vāṇīvikāsa publication, Varanasi, 2016.

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Read : 11 विशिष्टपात्रत्वेन धृतराष्ट्रः नन्ददुलाल मण्डल .

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Nandadulal Mandal,
Assistant Professor,
Department of Education,
Central Sanskrit University, Ekalavya campus, Agartala

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ABSTRACT OF THE PAPER

Like the modern era, in the ancient period, there were physically incapable persons. In spite of having incompetent physical, mental, etc. They were also doing some very excellent work. In this type of Mahabharata period, the character of Dhritarashtra also changed his personality from modern psychological point of view. We can see that being blind since birth hindered the development of his personality, yet he in view of greed towards the state and blind affection towards his children. All his works cannot be said to be justified; in some places his conduct was good. So, his character was formed by the combination of good and bad and he became a special character of Mahabharata to us. It seems that only the character of Dhritarashtra has been described in the presented research paper.

REFERENCES

Dhṛtarāṣṭra kā jīvana darśana - Dr. Prajñā Athaiyā – Haṃsā Prakāśana, Jaipuri Education Of Exceptional Children,- M. Dash , Atlantic Publishers And Distributors- New Delhi-2.7 Samāveśī śikṣā- M.K. Nāraṃga . tathā.J.C. Agravāla, Agravāla Publication, Agra-282002, Śikṣāyāḥ Manovaijñānikādhārāḥ – Dr. B. Padmamitra śrīnivāsaḥ, Jagadīśasaṃskṛtapustakālayaḥ, Jaipuram-302001, 2012. Vyatikramadharmī śiśu o Tāra śikṣā- Dr. Devavrata Devanātha / śrī āśiṣa kumāra devanātha rītā buka ejensi, Kolakātā-700009.

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Read : 12 स्वातन्त्र्यदीपिका एक विस्मृत शैवाचार्य की विस्मृत कृति । डा. नरेन्द्र भारती .

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Dr. Narendr Bharti,
Project Officer,
Sri Venkateshvar Vedic University,Tirupati

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ABSTRACT OF THE PAPER

काश्मीरीय शिवाद्वयवाद, तन्त्रागम, शैवाचार्य, पाण्डुलिपि, शैवागम। Abstract- Mostly when people discuss Kashmir Shaivism, they only talk about Vasugupta, Somaananda, and Abhinavagupta and the prime period of Kashmir Shaivism in Valley from 8th to 12th Century A.D. Very few people know that the tradition of Kashmir Shaivism in Kashmir was alive till the last exodus of Kashmiri Pandits from their motherland during late 1989 and early 1990 A.D. This research paper sheds light on the life of a forgotten Shaiva scholar Shaivacharya Mansa Ram and his only available composition on Kashmir Shaivism, written in 19th Century A.D. and which is still lying unpublished in a manuscript form.

REFERENCES

Abhinavagupta an Historical and Philosophical study, Dr. Kanti Chandra Pandey, Chowkhamba Sanskrit Series, Benares, 1935 History of Kashmir Shaivism, Dr. Baljinnath Pandit, Utpal Publications, Srinagar, Kashmir, 1990 Kashmir Sentinel, B.L.Tamiri, Vol.10, September 2005 Kāśmīra śaivadarśana aura kāmāyanī, Dr. Bhaṃvaralāla jośī, Chaukhambā Sanskṛit Series, vārāṇasī, 1968 Kāśmīraśaivadarśanabṛhatkoṣaḥ, dvitīya khaṇḍa, pariyojanā nideśaka Paṇḍita Balajinnātha, Rāṣṭriya Saṃskṛta Saṃsthāna, śrī Raṇavīra Parisara, Jammū, 2005 Kāśmīraśaivadarśanabṛhatkoṣaḥ, prathama khaṇḍa, pariyojanā nideśaka Paṇḍita Balajinnātha, śrī Raṇavīra Kendrīya Saṃskṛta Vidyāpīṭha, Jammū, 2001

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Read : 13 श्रीमद्भगवद्गीता में पर्यावरण संचेतना डा. गीता शुक्ला

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Dr. Gita Shukla,
Head of the Department of Sanskrit
BDA Girls PG College, Lakhimpur Khiri UP.

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ABSTRACT OF THE PAPER

Looking at the Yoga tradition, Veda Sarvan Pramavanam will be considered to be an emanation of Yoga on the basis of this quote, although it is not an easy task to present a gradual history of yoga, but the mention of yoga is also available in the Upanishads and Brahmanical texts. In, mainly Brahma Vaivarta Purana. Agni Purana. Vishnu Purana. Garuda Purana. Shrimad Bhagwat Purana Devi Bhagavata Purana Brahma Purana. Yoga material is available in Lig Purana and Markandeya Purana. In this way, if you want to know about the origin of yoga tradition, there are two metals in the grammar of Maharishi Panini which leads to the accomplishment of the word yoga. It certainly proves that the propagation of yoga has been there even at that time. Apart from this, the metal is also used in a restraining sense. In the Ramayana Mahabharata, Srimad Bhagavad Gita and Kautilya Arthashastra, a special discussion of yoga is also available, and the literature available in the Yoga tradition can be divided into five parts. First = Patanjali Praneeth Yoga Sutras, which we can say not only as a tradition but as a bacterium of all traditions. Second = Vyasa Bhashya which is considered to be the text after coming from the Yoga Sutras of Patanjali. Third = Adult compositions done by Bhashya Acharya on annuity. IV = Vaccines made by inclusion of origin by taking shelter of languages V = Yoga composed by Hariharanand etc. scholars. In the presented research paper, all the above points of the summary have been discussed in detail.

REFERENCES

Das, Gauranga Darshan., BhāgavataRatnamālā, Bhakti Vedanta Vidyapitha, Maharastra, India, 1991. GītopaniṣadŚrīmadbhagavadgītā (Yathārūpa), KṛṣṇakṛpāmūrtiŚrīśrīmadbhaktivedāntasvāmīprabhupāda, Bhaktivedānta Book Trust, Mumbai, 1990. Nambiar, A Subrahmanya Kumaran., Ideas and Ideals from Sreeemad Bhagavad Geeta, Bharatiya Vidya Bhavan, Mumbai,2004. Pandit Shastri Jagadish., Upaniṣatsaṁgraha, Motilal Banarsidass Publishers, Delhi. Prabhupāda, A. C Bhaktivedanta Swami., Bhagavadgītā as it is, The Bhaktivedanta Book Trust, Mumbai, India. Śrīmadbhagavadgītā (With Commentary of ācāryaśaṃkara), Gita Press, Gorakhpur, 2005. Śrīmadbhagavadgītā, Gita Press, Gorakhpur, 2017.

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